geminichris1972:

darkromanek:

Mormon Missionary Positions

Omg the bike lol

valhallalagoon:

I want this as a tattoo.

valhallalagoon:

I want this as a tattoo.

(Source: daddyandhislolo)

Ok, So I know long time no post but eh not going to worry about it.

So In exciting news, I started HRT on monday. 100 mg Spiralactone and 4mg Estrodil.

In super exciting news I have already begun to see some effects of the treatment.

1. My hair, facial hair in particular is growing more slowly (this is actually a bit of a problem since my facial hair previously grew to perfect “shave-me-clean” length in 24 hours and now grows to “almost-long-enough-but-not-quite-stubble-free”)

2. Hiccups. No seriously. No one warns you about the hiccups but they totally happen. I never used to hiccup (like maybe 2-3 times a year). In the past week I have hiccuped at least once everyday. No joke.

3. Morning/ spontaneous erections  Basically gone. Libido is still very much alive and kicking though. The erections I do get are less firm and more “wishy-washy” than before. Not complaining though. It’s very nice to wake up in the morning without it.

4. Breast development! SERIOUSLY. Granted it’s not very much, but I previously had rather taunt pectorals (not like body builder, but you know) and they have gained fat and become pillowy. They now jiggle if I jump up and down vigorously. Also, there is a tiny under curve developing. I can’t seem to get a good picture of it, but it’s real.

Interestingly, I haven’t seen or noticed any nipple development — which I expected to predate the fatty pillowiness but that’s ok.

Gender is a socially constructed power hierarchy that must be destroyed, not reinterpreted as consensual, empowering, individualized “gender identities” that are magically divorced from all contextual and historical meaning. Such a framing invisibilizes female and feminine oppression by falsely situating men-born-men and women-born-women as gendered equals relative to trans-identified people. Though possibly unintentional, “cis” now functions as a significant barrier to feminism’s ability to articulate the oppression caused by the socially constructed gender differentiation that enables male/masculine supremacy. Cis is a politically useless concept because it fails to illuminate the mechanics of gendered oppression.
‘We’re Done Hiding’: A First Lingerie Line For Transgender Women

kleenexwoman:

fuck-it-jack:

oliverhyde:

inkdefense:

this is pretty rad

THIS IS AWESOME!

I’m hoping they’ll also have the sizes other companies find odd, like 50a or something.

This may be relevant to the interests of some people who follow me!!!

This is so incredibly awesome. 

(Source: heiressofdiscord)

suddenly-sara:


RUN CLAIRE
RUN LIKE THE WIND!!

Yeah. I literally skipped up and down the halls after reading this.

suddenly-sara:

image

RUN CLAIRE

RUN LIKE THE WIND!!

Yeah. I literally skipped up and down the halls after reading this.

geghedgs:

thepeoplesrecord:

Going beyond the Western gender binary - unlearning our backward cultural conditioning 

In Western colonial society (which dominates many aspects of the globalized, capitalist world today) we operate under the presumption that there are only two genders, male and female. But gender is a social construction. One’s options for what gender they identify with are shaped by the culture they are born into. Biological factors are most-often the primary driving forces that choose among the available socially-constructed gender categories.

Cultures around the world have different ways of talking about, thinking about, and identifying gender. It’s often a challenge for (particularly cis-sexual) Westerns to think about other ways gender can be socially constructed. Westerns have the false equivalency of gender and sex drilled into their eternal psyche from the time they are very young, and re-enforced through examples popular culture. There is no biological reality to gender. Many Westerners have the bizarre belief that one’s XY-sex-determination should also inform one’s gender identity, a socially constructed role in society.

In some cultures, there is no distinction made between gender and sexual orientation and the same can be said for sexual orientation - our culture socially-constructs the options and our biology helps us identify which socially-constructed option feels most ‘right’ and best resonates with us.

I’ve attached some photos to offer some examples of non-colonial, non-Western construction of gender. They’ve all been uploaded onto our Facebook page photostream in case you’d like to ‘like’ or ‘share’ them there. There are literally hundreds of ‘third-gender’ identifying peoples around the world. The eight I’ve chosen are mostly examples I remember from some of my anthropology courses but if you google ‘third genders’ you can find many lists and examples.

Who cares? Why it matters.

The most obvious reason to care about the way our culture has constructed gender and sexual orientation is to deepen one’s capacity for solidarity with people who identify as transgender, transsexual, and others whose gender or sexual identity exists outside of binary Western culture.

But there are other reasons as well. Western culture’s binary nature often creates non-sensical, problematic binary identity constructions that are inherently problematic. For example, I believe that Western masculinity (dominance, aggression, lack of communication, lack of emotional expression, etc) is inherently problematic. I believe that to be the reason why most acts of large-scale-violence and terror are committed by men (see: 100% of the mass school shootings in the United States), and I believe it fosters a degree of internal misery within people who heavily adopt these particular ‘masculine’ traits.

In the age of information, and the age of global connectivity, there is no longer any reason (particularly for young people) to feel isolated or restricted to Western definitions of gender, sexual orientation and identity in general. I think the social ramifications of a generation where more and more people begin to identify outside of the gender binary would be tremendous, and I think we should all consider how we can unlearn our cultural conditioning to embrace other, perhaps less exploitative and dominating identities.

Background information on the identities depicted in the above images:

Hijras:

Hijras are male-body-born, feminine-gender-identifying people who live in South Asia (mostly in India & Nepal). Many Hijras live in well-defined, organized, all-Hijra communities, led by a guru.

Although many Hijras identify as Muslim, many practice a form of syncretism that draws on multiple religions; seeing themselves to be neither men nor women, Hijras practice rituals for both men and women.

Hijras belong to a special caste. They are usually devotees of the mother goddess Bahuchara Mata, Lord Shiva, or both.

Nandi female husbands:

Among the Nandi in Western Kenya, one social identity option for women is to become a female husband, and thus a man in society’s eyes. Female husbands are expected to become men and take on all of the social and cultural responsibilities of a man, including finding a wife to marry and passing on property to the next generation through marriage. Female husbands may have lived their lives as women and may even be married to a man, but once she becomes a female-husband, she is expected to be a man. Women married to female-husbands may have sex with single men uninterested in commitment in order to become pregnant, but the female-husband (who is often an older woman, often a widow) will father the child of said pregnancy and treat the child like her own.

Two-spirited people

Two-Spirit is an umbrella term sometimes used for what was once commonly known as ‘berdaches’, Indigenous North Americans who fulfill one of many mixed gender roles found traditionally among many Native Americans and Canadian First Nations communities. The term usually indicates a person whose body simultaneously manifests both a masculine and a feminine spirit. Male and female two-spirits have been “documented in over 130 tribes, in every region of North America.”

Travesti
In South America (with a large presence in Brazil), a travesti is a person who was assigned male at birth who has a feminine gender identity and is primarily sexually attracted to masculine men. Therefore, sometimes the distinction between gender identity and sexual orientation is not made. Travestis have been described as a third gender, but not all see themselves this way.Travestis often will begin taking female hormones and injecting silicone to enlargen their backsides as boys and continue the process into womanhood.

The work of cultural Anthropologist Don Kulick (a gay male by Western definitions) in Brazil demonstrated that gender construction in Brazil is binary (like Western gender construction), but unlike Western gender construction, instead of having a male-female binary, there is a male-notmale.

In this particular construction of gender:

  • Males include: men who have sex with women, men who have sex with Travestis but are never on the receiving end of anal sex, men who have sex with men but are never on the receiving end of anal sex.
  • Not-males include: women, men who receive anal sex from ‘male’ gay men or from Travestis.

Fa’afafine

Fa’afafine are the gender liminal, or third-gendered people of Samoa. A recognized and integral part of traditional Samoan culture, fa’afafine, born biologically male, embody both male and female gender traits. Their gendered behavior typically ranges from extravagantly feminine to mundanely masculine

Waria

Waria is a traditional third general role found in modern Indonesia. Additionally, the Bugis culture of Sulawesi (one of the four larger Sunda Islands of Indonesia) has been described as having three sexes (male, female and intersex) as well as five genders with distinct social roles.

 

Six Genders of old Israel
In the old Kingdom of Israel (1020–931 BCE) there were six officially recognized genders:

  • Zachar: male
  • Nekeveh: female
  • Androgynos: both male and female
  • Tumtum: gender neutral/without definite gender
  • Aylonit: female-to-male transgender people
  • Saris: male-to-female transgender people (often inaccurately translated as “eunuch”)

Kathoey
Australian scholar of sexual politics in Thailand Peter Jackson’s work indicates that the term “kathoey” was used in pre-modern times to refer to intersexual people, and that the usage changed in the middle of the twentieth century to cover cross-dressing males, to create what is now a gender identity unique to Thailand. Thailand also has three identities related to female-bodied people: Tom, Dee, and heterosexual woman.

-Robert

this is so interesting

We went to a mardi gras ball and I couldn’t wear the dress I had borrowed from my friend without showing too much clevage, so I borrowed this one from my fiance. It looks so good I think it’s mine now.

venus-gasoline:

sanityscraps:

pussyharvest:

cosplayingwhileblack:

Characters: Marceline, Lumpy Space Princess, & Princess Bubblegum
Series: Adventure Time 
SUBMISSION

LSP WITH A FRO THOUGH
I’M CRYING

OH MY GOD YOU ARE ALL PERFECT

elizabeth and i still can’t get over how kia was lsp, i’m basically marceline, she’s pb, and jessi’s ghost princess in our system and we all fucked….

venus-gasoline:

sanityscraps:

pussyharvest:

cosplayingwhileblack:

Characters: Marceline, Lumpy Space Princess, & Princess Bubblegum

Series: Adventure Time 

SUBMISSION

LSP WITH A FRO THOUGH

I’M CRYING

OH MY GOD YOU ARE ALL PERFECT

elizabeth and i still can’t get over how kia was lsp, i’m basically marceline, she’s pb, and jessi’s ghost princess in our system and we all fucked….

…So I just realized that by wanting Claire and Marten of QC to go together, I’m shipping them.

To most of you this is freaking obvious, however this is my first ship so umm… be gentle?